Recently our church has been digging into Jesus' words to the seven churches in Revelation 2 & 3. One of the reasons why these passages are so important & so practical right now to the church in America is that these churches were living in the middle of a very hostile culture. Being the church in the 1st century Roman Empire was not easy. Pretty much no matter where you lived in the empire, you & your church were going to be under pressure & would probably face persecution of some kind. As Jesus speaks to these churches, He's talking to them about what they need to do in order to be a faithful effective witness even in the midst of a hostile culture. In America our culture is becoming increasingly hostile to faithful Christianity. This however is a new development for most of us. Until recent years, for the most part the church & the culture agree on some basics of right & wrong, good & evil. There was never total agreement, but in general biblical values, ethics, & principles translated to our culture. Those days are long gone. That's why Revelation 2 & 3 are some of the most relevant passages for the church to look at. In these 2 chapters we run into many of the problems that plague churches & threaten their ability to effectively advance the Gospel & make disciples. However, we also see what needs to happen in order for congregations to right the ship & become faithful witnesses to their world again.
We have so much more in common with the past than we realize. Then, like now, there was the temptation to engage culture in one of two extremes: complain or compromise. The complaining church walls itself off from the world, points their fingers, & complain about how bad the culture is, how hopeless it is. The irony however is that in their pursuit to "remain pure", they've actually walled themselves off from the very people they're called to reach. They've also unintentionally denied the power of the Gospel. After all, to think that anyone is "too lost" for the Gospel denies the Gospel's power. The other extreme is to compromise. The compromising church worries about "being on the right side of history." The compromising church is more focused on cultural tolerance than faithfulness to Christ. Therefore, it becomes easy for that congregation to begin to mix a little bit of our culture's values in with biblical teaching. They may even do all of this in the name of reaching the lost. After all, didn't Jesus hang out with sinners? Yes, He did, but there's a big difference between going where they are & doing what they do. In all of Jesus' encounters with sinners, no one ever accused Him of sin. The worst they could do was try to make him guilty by association.
Jesus was tolerant of sinners, but not in the way that we define tolerance in 2015. Jesus' tolerance refused to condemn the sinner & instead compassionately confronted the sinner & invited the sinner to follow Him. That's the kind of tolerance the church should exercise today. In Revelation 2 in His words to the church in Thyatira, Jesus makes it clear that He cannot tolerate a church that is more tolerant than He is. We're called to follow His cue. not the world's.
"Culture Doesn't Need A Church Who Complains Or Compromises.
It Needs A Church Who Courageously & Compassionately
Confronts It With The Gospel."
Confronts It With The Gospel."
The church that either sits back & complains about the culture or who compromises to the culture actually robs the culture of the Gospel. Compromise dilutes the power of the Gospel because compromise always leads us away from its transforming power. Complaining does no good at all because it subtly tells the world, "You're too far gone." If the Gospel you believe in is too weak to save the worst sinner you know, it's probably too weak to save you as well. We have a message that has unimaginable power to raise the dead & transform sinners to saints. If you've really experienced the Gospel's power, you know there is no one that God could not save. So we can't afford to turn our church buildings into bunkers where we talk about the good ol' days & complain about the culture, & we can't afford to check Jesus at the door of our churches so that we can be more appealing to the culture. Neither of those approaches requires any faith or courage. It's time for us to be courageous enough to contradict our culture by compassionately confronting it with the hope of the Gospel. We have three paths to choose: complaining, compromising, or compassionately confronting. Which will you choose? Which will your congregation choose?
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